Saturday, April 5, 2025

The Pathology of Religious Elites: How Historical Criticism Became the New Legalism – and Why Deinstitutionalized Faith Returns Us to the Early Church's Fire

When you're stripped of the things that you hold dearly—that is, man-made denominations that have piled upon each other to form a symbolic Tower of Babel that obscures the original essence of faith—the final thing to do is to live the simple Christian life, as guided in the Book of Acts, which was arguably outlined by Dr. Luke as The Way. It embodied radical simplicity: communal living, prayer, and apostolic teaching. Acts 2:44-45 shows them having each other’s backs, no one ditched in the dirt. They refused to let anyone rot in the ditch while others hoarded like cavemen. That’s the muscle behind the simplicity—no spiritual lip service, just sleeves rolled up and hands dirty.

Theology matters, but not as a debate club. Unity isn’t found in intellectual assent or historical nitpicking. Lest we're left with this absurd objective—to teleport to different historic locations and eras under different rulers to do... what exactly? If God is outside time (Psalm 90:4), quarrelling over historical discrepancies (e.g., Acts vs Galatians) completely misses the point. God’s timelessness isn’t just poetry—relativity in physics backs it up, where time stretches or contracts depending on speed and gravity. Einstein proved time bends; why shackle eternity to a historian’s ledger? Faith stands apart from the historian’s measure—it’s a fire to live by.

Chris Keith nails it in Jesus Against the Scribal Elite: Jesus didn’t need a rabbinic-accredited diploma to wreck the religious machine—His message was the accreditation. Today’s denominations, like the old scribes, keep adding footnotes until the gospel’s edges blur. They cling to institutional authority, burying The Way under layers of doctrine instead of embracing its simplicity.

Similarly, Michael Knox Beran, in Pathology of the Elites, critiques how power structures—whether religious or political—sustain themselves by creating layers of control that dilute authenticity and keep individuals bound within rigid systems, distancing them from the blueprint of faith as originally lived. They smother raw faith under rulebooks, replacing communion with control. It’s not reform—it’s suffocation. It’s a quiet strangling of what once was.

Science nodes: time is an illusion. Its purpose is simply to prevent everything from happening simultaneously. So why chain faith to history’s scaffolding? The early church didn’t waste breath on timelines; they lived in the Kingdom. Faith isn’t a museum exhibit—it’s a wildfire. Think Acts 4:32–35—hearts synced, needs met, no bureaucracy. That’s the blaze in action, not a display case—a wildfire of shared purpose—men and women acting as one, free of petty overseers.

The Tower of Babel still stands today, not in brick and mortar, but in the machinery of institutionalized religion. The antidote? Step down. Live The Way. Not a return to the past, but a return to essence:

- Community over hierarchy.

- Prayer over politics.

- Obedience over an obsession with history

In 2025, this could mean ditching the megachurch Livestream for a neighbour’s living room—bread, prayer, and real talk. Trade stadium faith for a kitchen-table covenant. Essence isn’t theory; it’s now—hands breaking bread, voices plain, no stage required.

The system will call it heresy.

Jesus called it dinner.

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The Pathology of Religious Elites: How Historical Criticism Became the New Legalism – and Why Deinstitutionalized Faith Returns Us to the Early Church's Fire

When you're stripped of the things that you hold dearly—that is, man-made denominations that have piled upon each other to form a symbol...